汀臭崽儿
英语美文来啦！
暑期快来背一背～
01 Youth
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.
译文： 青春
青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。
青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。
岁月悠悠，衰微只及肌肤；热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。
无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。 、
一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣；然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。
02 Three Days to See (Excerpts)
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
译文： 假如给我三天光明（节选）
我们都读过震撼人心的故事，故事中的主人公只能再活一段很有限的时光，有时长达一年，有时却短至一日。但我们总是想要知道，注定要离世人的会选择如何度过自己最后的时光。当然，我说的是那些有选择权利的自由人，而不是那些活动范围受到严格限定的死囚。
这样的故事让我们思考，在类似的处境下，我们该做些什么？作为终有一死的人，在临终前的几个小时内我们应该做什么事，经历些什么或做哪些联想？回忆往昔，什么使我们开心快乐？什么又使我们悔恨不已？
有时我想，把每天都当作生命中的最后一天来边，也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态，充沛的精力，抱着感恩之心来生活。但当时间以无休止的日，月和年在我们面前流逝时，我们却常常没有了这种子感觉。当然，也有人奉行“吃，喝，享受”的享乐主义信条，但绝大多数人还是会受到即将到来的死亡的惩罚。
在故事中，将死的主人公通常都在最后一刻因突降的幸运而获救，但他的价值观通常都会改变，他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到，那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。
然而，我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡，但总认为那一天还在遥远的将来。当我们身强体健之时，死亡简直不可想象，我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事，几乎意识不到我们对待生活的冷漠态度。
我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要，只有盲人才明白视觉的可贵，这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音，心不在焉，也无所感激。这正好我们只有在失去后才懂得珍惜一样，我们只有在生病后才意识到健康的可贵。
我经常想，如果每个人在年轻的时候都有几天失时失聪，也不失为一件幸事。黑暗将使他更加感激光明，寂静将告诉他声音的美妙。
03 Companionship of Books
A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.
Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.
A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.
Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.
The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.
译文： 以书为伴（节选）
通常看一个读些什么书就可知道他的为人，就像看他同什么人交往就可知道他的为人一样，因为有人以人为伴，也有人以书为伴。无论是书友还是朋友，我们都应该以最好的为伴。
好书就像是你最好的朋友。它始终不渝，过去如此，现在如此，将来也永远不变。它是最有耐心，最令人愉悦的伴侣。在我们穷愁潦倒，临危遭难时，它也不会抛弃我们，对我们总是一如既往地亲切。在我们年轻时，好书陶冶我们的性情，增长我们的知识；到我们年老时，它又给我们以慰藉和勉励。
人们常常因为喜欢同一本书而结为知已，就像有时两个人因为敬慕同一个人而成为朋友一样。有句古谚说道：“爱屋及屋。”其实“爱我及书”这句话蕴涵更多的哲理。书是更为真诚而高尚的情谊纽带。人们可以通过共同喜爱的作家沟通思想，交流感情，彼此息息相通，并与自己喜欢的作家思想相通，情感相融。
好书常如最精美的宝器，珍藏着人生的思想的精华，因为人生的境界主要就在于其思想的境界。因此，最好的书是金玉良言和崇高思想的宝库，这些良言和思想若铭记于心并多加珍视，就会成为我们忠实的伴侣和永恒的慰藉。
书籍具有不朽的本质，是为人类努力创造的最为持久的成果。寺庙会倒坍，神像会朽烂，而书却经久长存。对于伟大的思想来说，时间是无关紧要的。多年前初次闪现于作者脑海的伟大思想今日依然清新如故。时间惟一的作用是淘汰不好的作品，因为只有真正的佳作才能经世长存。
书籍介绍我们与最优秀的人为伍，使我们置身于历代伟人巨匠之间，如闻其声，如观其行，如见其人，同他们情感交融，悲喜与共，感同身受。我们觉得自己仿佛在作者所描绘的舞台上和他们一起粉墨登场。
即使在人世间，伟大杰出的人物也永生不来。他们的精神被载入书册，传于四海。书是人生至今仍在聆听的智慧之声，永远充满着活力。
04 If I Rest, I Rust
The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.
Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.
Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.
Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.
04 译文： 如果我休息，我就会生锈
在一把旧钥匙上发现了一则意义深远的铭文——如果我休息，我就会生锈。对于那些懒散而烦恼的人来说，这将是至理名言。甚至最为勤勉的人也以此作为警示：如果一个人有才能而不用，就像废弃钥匙上的铁一样，这些才能就会很快生锈，并最终无法完成安排给自己的工作。
有些人想取得伟人所获得并保持的成就，他们就必须不断运用自身才能，以便开启知识的大门，即那些通往人类努力探求的各个领域的大门，这些领域包括各种职业：科学，艺术，文学，农业等。
勤奋使开启成功宝库的钥匙保持光亮。如果休•米勒在采石场劳作一天后，晚上的时光用来休息消遣的话，他就不会成为名垂青史的地质学家。著名数学家爱德蒙•斯通如果闲暇时无所事事，就不会出版数学词典，也不会发现开启数学之门的钥匙。如果苏格兰青年弗格森在山坡上放羊时，让他那思维活跃的大脑处于休息状态，而不是借助一串珠子计算星星的位置，他就不会成为著名的天文学家。
劳动征服一切。这里所指的劳动不是断断续续的，间歇性的或方向偏差的劳动，而是坚定的，不懈的，方向正确的每日劳动。正如要想拥有自由就要时刻保持警惕一样，要想取得伟大的，持久的成功，就必须坚持不懈地努力。
05 Ambition
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
译文： 抱负
一个缺乏抱负的世界将会怎样，这不难想象。或许，这将是一个更为友善的世界：没有渴求，没有磨擦，没有失望。人们将有时间进行反思。他们所从事的工作将不是为了他们自身，而是为了整个集体。竞争永远不会介入；冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神，其功能将纯粹为了庆典。人的寿命将会更长，因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝，抱负却早已远离人心。
啊，长此以往人生将变得多么乏味无聊！
有一种盛行的观点认为，成功是一种神话，因此抱负亦属虚幻。这是不是说实际上并不丰在成功？成就本身就是一场空？与诸多运动和事件的力量相比，男男女女的努力显得微不足？显然，并非所有的成功都值得景仰，也并非所有的抱负都值得追求。对值得和不值得的选择，一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认，成功确实存在，成就的意义举足轻重，而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机，求取业绩的兴趣和对子孙后代的关注。
我们无法选择出生，无法选择父母，无法选择出生的历史时期与国家，或是成长的周遭环境。我们大多数人都无法选择死亡，无法选择死亡的时间或条件。但是在这些无法选择之中，我们的确可以选择自己的生活方式：是勇敢无畏还是胆小怯懦，是光明磊落还是厚颜无耻，是目标坚定还是随波逐流。我们决定生活中哪些至关重要，哪些微不足道。我们决定，用以显示我们自身重要性的，不是我们做了什么，就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心，这些选择和决定终究是我们自己做出的。我们决定，我们选择。而当我们决定和选择时，我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。
06 What I Have Lived For
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.
I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.
With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.
Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.
This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.
译文： 我为何而生
我的一生被三种简单却又无比强烈的激情所控制：对爱的渴望，对知识的探索和对人类苦难难以抑制的屿。这些激情像狂风，把我恣情吹向四方，掠过苦痛的大海，迫使我濒临绝望的边缘。
我寻求爱，首先因为它使我心为之着迷，这种难以名状的美妙迷醉使我愿意用所有的余生去换取哪怕几个小时这样的幸福。我寻求爱，还因为它能缓解我心理上的孤独中，我感觉心灵的战栗，仿如站在世界的边缘而面前是冰冷，无底的死亡深渊。我寻求爱，因为在我所目睹的结合中，我仿佛看到了圣贤与诗人们所向往的天堂之景。这就是我所寻找的，虽然对人的一生而言似乎有些遥不可及，但至少是我用尽一生所领悟到的。
我用同样的激情去寻求知识。我希望能理解人类的心灵，希望能够知道群星闪烁的缘由。我试图领悟毕达哥拉斯所景仰的“数即万物”的思想。我已经悟出了其中的一点点道理，尽管并不是很多。
爱和知识，用它们的力量把人引向天堂。但是同情却总把人又拽回到尘世中来。痛苦的呼喊声回荡在我的内心。饥饿的孩子，受压迫的难民，贫穷和痛苦的世界，都是对人类所憧憬的美好生活的无情嘲弄。我渴望能够减少邪恶，但是我无能为力，我也难逃其折磨。
这就是我的一生。我已经找到它的价值。而且如果有机会，我很愿意能再活它一次。
～*诗情画意*～
多阅读一些英语童话小 故事 ，会提高孩子的 英语阅读 能力而且对口语和词汇量的增加也有所帮助。下面就是我整理的经典英语小故事十篇，希望大家喜欢。
经典英语小故事（一）：
A mouse once took a bite out of a bull's tail as he lay dozing。 The bull jumped up in a rage and， with his head low to the ground， chased the mouse right across the yard。 The mouse was too quick for him， however， and slipped easily into a hole in the wall。
The bull charged the wall furiously again and again， but although he bruised his head and chipped his horns， the mouse stayed safely inside his hole。 After a time the bull gave up and sank down to rest again。
As soon as the bull was asleep， the little mouse crept to the mouth of the hole， pattered across the yard， bit the bull again -- this time on the nose -- and rushed back to safety。 As the bull roared helplessly the mouse squeaked:
"It's not always the big people who e off best。 Sometimes the small ones win， you know。"
老鼠和公牛
有一次，公牛躺着打盹，一只老鼠咬了他的尾巴。公牛怒气冲冲地跳起来，低着头追老鼠，一向追过院子。然而，老鼠跑得比他快多了，从容地钻到墙洞里去了。
公牛一次又一次地猛撞墙壁，尽管头撞肿了，角撞裂了，老鼠却安然待在洞里。过了一会儿，公牛不撞了，倒下歇着。
公牛刚睡着，小老鼠就爬到洞口，嗒嗒地跑过院子，又咬了公牛一口??这回咬了鼻子??又跑回安全的地方去。当公牛毫无办法地吼叫时，老鼠吱吱叫道：
"大人物并不总占上风。有时小人物也会取胜。"
经典英语小故事（二）：
On a vacation trip， Duke Huan of the state of Qi came to the ruin of the capital of Guo Shi ， which perished long ago。
Seeing the desolate and bleak prospects of broken tiles， collapsed walls， and clusters of weeds， he could not help asking the local people about the reason of the ruin of Guo Shi。
They replied，"Guo Shi was fond of doing good deeds， and averse to evildoing， which led to the perdition。"
When the Duke could not understand the answer， people explained ，" Though he liked doing good， he had never been able to do so; though he hated evildoing， never could he help not participating。 That caused the ruin of his capital。"
郭氏之墟
齐桓公出游途中，来到已经灭亡许久的郭氏都城的废墟。
看到瓦砾残垣、杂草丛生的萧条景象，忍不住问当地百姓郭氏灭亡的原因。
百姓们回答说："郭氏由于喜爱善行善事。厌恶邪恶丑行而导致灭亡。"
齐桓公不能理解这种回答，百姓们便解释说："郭氏虽然喜爱善行善事，但从来都不能做到;尽管厌恶邪恶丑行，却总是忍不住参与其中。这就是他的都城变成废墟的原因。"
经典英语小故事（三）：
Making His Mark
A man from the state of Chu was taking a boat across a river when he dropped his sword into the water carelessly。 Immediately he made a mark on the side of the boat where the sword dropped， hoping to find it later。 When the boat stopped moving， he went into the water to search for his sword at the place where he had marked the boat。 As we know， the boat had moved but the sword had not。 Isn't this a very foolish way to look for a sword?
刻舟求剑
楚国有个人坐船渡江时，他不细心把自我的一把宝剑掉落江中。他立刻掏出一把小刀，在宝剑落水的船舷上刻上一个记号。船靠岸后，那楚人立即从船上刻记号的地方跳下水去捞取掉落的宝剑。他怎样找得到宝剑呢？船继续行驶，而宝剑却不会再移动。像他这样去找剑，真是太愚蠢可笑了。
经典英语小故事（四）：
The miser and his gold Once upon a time there was a miser。 He hid his gold under a tree。 Every week he used to dig it up。
One night a robber stole all the gold。 When the miser came again， he found nothing but an empty hole。
He was surprised， and then burst into tears。All the neighbors gathered around him。
He told them how he used to e and visit his gold。
"Did you ever take any of it out?" asked one of them。 "No，" he said， "I only came to look at it。" "Then e again and look at the hole，" said the neighbor， "it will be the same as looking at the gold。"
守财奴
从前，有个守财奴将他的金块埋到一棵树下，每周他都去把他挖出来看看。
一天晚上，一个小偷挖走了所有的金块。 守财奴再来查看时，发现除了一个空洞什么都没有了。
守财奴便捶胸痛哭。哭声引来了邻居
他告诉他们那里原先有他的金块。
问明了原因后，一个邻居问：“你使用过这些金块吗?” “没用过，” 他说，“我只是时常来看看。”“那么，以后再来看这个洞，”邻居说，“就像以前有金块时一样。”
经典英语小故事（五）：
The City Mouse and the Country Mouse
Once there were two mice。 They were friends。 One mouse lived in the country; the other mouse lived in the city。 After many years the Country mouse saw the City mouse; he said， "Do e and see me at my house in the country。" So the City mouse went。 The City mouse said， "This food is not good， and your house is not good。 Why do you live in a hole in the field? You should e and live in the city。 You would live in a nice house made of stone。 You would have nice food to eat。 You must e and see me at my house in the city。"
The Country mouse went to the house of the City mouse。 It was a very good house。 Nice food was set ready for them to eat。 But just as they began to eat they heard a great noise。 The City mouse cried， " Run! Run! The cat is ing!" They ran away quickly and hid。
After some time they came out。 When they came out， the Country mouse said， "I do not like living in the city。 I like living in my hole in the field。 For it is nicer to be poor and happy， than to be rich and afraid。"
城里老鼠和乡下老鼠
从前，有两只老鼠，它们是好朋友。一只老鼠居住在乡村，另一只住在城里。很多年以后，乡下老鼠碰到城里老鼠，它说：“你必须要来我乡下的家看看。”于是，城里老鼠就去了。乡下老鼠领着它到了一块田地上它自我的家里。它把所有最精美食物都找出来给城里老鼠。城里老鼠说：“这东西不好吃，你的家也不好，你为什么住在田野的地洞里呢？你应当搬到城里去住，你能住上用石头造的漂亮房子，还会吃上美味佳肴，你应当到我城里的家看看。”
乡下老鼠就到城里老鼠的家去。房子十分漂亮，好吃的东西也为他们摆好了。可是正当他们要开始吃的时候，听见很大的一阵响声，城里的老鼠叫喊起来：“快跑！快跑！猫来了！”他们飞快地跑开躲藏起来。
过了一会儿，他们出来了。当他们出来时，乡下老鼠说：“我不喜欢住在城里，我喜欢住在田野我的洞里。因为这样虽然贫穷可是欢乐自在，比起虽然富有却要过着提心吊胆的生活来说，要好些。
经典英语小故事（六）：
A Man and a Satyr having struck up an acquaintance， sat down together to eat。 The day being wintry and cold， the Man put his fingers to his mouse and blew opon them。 "What's that for， my friend?" asked the Satyr。 " My hands are so cold，" said the Man， "I do it to warm them。" In a little while some hot food was placed before them， and the Man， raising the dish to his mouse， again blew opon it。 "And what's the meaning of that， now?" said the Satyr。 "Oh，" replied the Man， "my porridge is so hot， I do it to cool it。" "Nay， then，" said the Satyr， "from this moment I renounce your friendship， for I will have nothing to do with one who blows hot and cold with the same mouse。"
一个人与赛特偶然相识，坐在一齐吃东西。正值冬季，天气很冷，那人把手放在嘴边哈气。赛特问道“我的朋友，那是干吗?”这人说“我的手太冷了，这是为了取暖”。过了一会儿，热腾腾的食物端上来了，那人把碟子举到嘴边又吹了起来，赛特问“这又是干吗?”，那人说“哦，我的粥太烫了，我把他吹凉些”。赛特说“从此刻起，我要与你绝交，因为我不想和一个反复无常的人做朋友”。
经典英语小故事（七）：
Drop at the fox in the well with the 公 goat
An only the fox take a wrong stepped the well， in spite of how he struggle can not still climb up， and have to be foolish there。The 公 goat feels
Thirsty pole， arrive at this well the side， and see the fox under the well， and then ask him the well water the how about it to drink?The fox feels the opportunity to e， heart inside
The 暗 pleaseds， right away the town quiet down， make every effort the laudation well water good drink， say this water is a world the first spring， pure and sweet and good to eat， and advise the goat to hurry up
Come down， and drink to heart's content with him。A the heart think only of to drink the water letter to think the true goat， then the without stopping to think ground jump downed to go to， and be his 咕咚咕 the 咚 painful
After finishing drinking， have to with the fox together totally the pany ascend the well's way。Fox early contain preparation， he to archly say:" I pour to have a
Method。You pick with forepaw on the well wall， again Cape 竖直 ， I behind carry on the back to jump up the well to go to from you， and pull you again to e up， we all
Save。" the 公 goat agreed his proposal， fox to trample the feet of his empress， and jump he carry top on his back， and then make an effort from the Cape a
Jump， jump outed the mouth of a well。The fox go ups the hereafter， and the preparation alone escape。The 公 goat blames the fox and does not keep the 诺 speech。The fox returns overdo
Say to 公 goat:" hello， friend， beard that you of brains if resemble you are so perfect， you not to the extent of at did not see the pure exit it
Front blindly jump down to go to。"
This story elucidation， cleverness of the person should to in advance think it over the affair's result， then just go to do。
掉在井里的狐狸和公山羊
一只狐狸失足掉到了井里，不论他如何挣扎仍没法爬上去，只好呆在那里。公山羊觉得
口渴极了，来到这井边，看见狐狸在井下，便问他井水好不好喝？狐狸觉得机会来了，心中
暗喜，立刻镇静下来，极力赞美井水好喝，说这水是天下第一泉，清甜爽口，并劝山羊赶快
下来，与他痛饮。一心只想喝水信以为真的山羊，便不假思索地跳了下去，当他咕咚咕咚痛
饮完后，就不得不与狐狸一齐共商上井的办法。狐狸早有准备，他狡猾地说：“我倒有一个
方法 。你用前脚扒在井墙上，再把角竖直了，我从你后背跳上井去，再拉你上来，我们就都
得救了。”公山羊同意了他的提议，狐狸踩着他的后脚，跳到他背上，然后再从角上用力一
跳，跳出了井口。狐狸上去以后，准备独自逃离。公山羊指责狐狸不信守诺言。狐狸回过头
对公山羊说：“喂，朋友，你的头脑如果像你的胡须那样完美，你就不至于在没看清出口之
前就盲目地跳下去。”
这故事说明，聪明的人应当事先研究清楚事情的结果，然后才去做。
经典英语小故事（八）：
The Ass and the Grasshopperan
Ass having heard some Grasshoppers chirping， was highly enchanted; and， desiring to possess the same charms of melody， demanded what sort of food they lived on， to give them such beautiful voices。 They replied， "The dew。" The Ass resolved that he would only live upon dew， and in a short time died of hunger。
驴和蚱蜢
一只驴听到几只蚱蜢在叫，便觉得很趣味;于是也想得到同样趣味的音调，便问蚱蜢吃什么东西过活，以致于能有这样优美的声音。蚱蜢说：「露水。」驴子听了，从此以后也单吃露水过活，不久便饿死了。
经典英语小故事（九）：
Little boy and scorpion son
There is a child in front of city wall to catch the grasshopper， and in a short while caught the lots of。Suddenly see a scorpion son， he to think is also grasshopper，
Then two go to catch him。The scorpion son raises his poison to stab， say:" e， if you really dare to do like this， connect your grasshopper that catch to also would entirely lose。"
This story warns people， and want to distinguish the pure good man with the bad person， and distinct to treat them。
小男孩与蝎子
有个小孩在城墙前捉蚱蜢，一会儿就捉了许多。忽然看见一只蝎子，他以为也是蚱蜢，
便着两手去捕捉他。蝎子举起他的毒刺，说道：“来吧，如果你真敢这样做，就连你捉的蚱蜢也会统统失掉。”
这故事告诫人们，要分辨清好人和坏人，区别对待他们。
经典英语小故事（十）：
The Wolf and the Lamba
Wolf， meeting with a Lamb astray from the fold， resolved not to lay violent hands on him， but to find some plea， which should justify to the Lamb himself his right to eat him。 He thus addressed him:"Sirrah， last year you grossly insulted me。" "Indeed，" bleated the Lamb in a mournful tone of voice， "I was not then born。" Then said the Wolf， "You feed in my pasture。"
"No， good sir，" replied the Lamb， "I have not yet tasted grass。" Again said the Wolf， "You drink of my well。" "No，" exclaimed the Lamb， "I never yet drank water， for as yet my mother′s milk is both food and drink to me。" On which the Wolf seized him， and ate him up， saying， "Well! I won′t remain supperless， even though you refute every one of my imputations。"The tyrant will always find a pretext for his tyranny。
狼和小羊
一只狼瞧见一只迷路失群的小羊，决定暂缓下毒手，想先找一些理由，对小羊证明自我有吃它的权利。它就说：「小鬼!你去年以往骂过我。」小羊可怜地说：「老实说，我去年还没有出生呢。」狼再说：「你在我的草地上吃过草。」
小羊回答说：「不，好先生，我还未曾尝过草的味道呢。」狼又说：「你喝过我井里的水。」小羊叫道：「不，我从没有喝过水，因为直到今日为止，我都是吃着母亲的奶汁。」狼一听这话，便抓住它，把它吃下去，便说：「好!即使你驳倒我每一句话，我终究要吃晚餐的!」暴君总有他暴行的借口。
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燕然铭石
美丽英文全集(散文卷)(双语读物)
编译:方雪梅
文摘:
An ant is a wise creature for itself， but it is a shrewd thing in an orchard2 or garden.And certainly men that are great lovers of themselves waste the public. Divide with reasonbetween self-love and society； and be so true to thyself， as thou be not false to others； spe-cially to thy king and country. It is a poor centre of a man's actions， himself. It is rightearth. For that only stands fast upon his own centre； whereas all things that have affinitywith the heavens， move upon the centre of another， which they benefit. The referring of allto a man's self is more tolerable3 in a sovereign prince； because themselves are not onlythemselves， but their good and evil is at the peril of the public fortune. But it is a desperateevil in a servant to a prince， or a citizen in a republic. For whatsoever affairs pass such aman's hands， he crooketh them to his own ends； which must needs to be often eccentric tothe ends of his master or state. Therefore， let princes， or states， choose such servants ashave not this mark； except they mean their service should be made but the accessory. Thatwhich maketh the effect more pernicious is that all proportion is lost It were disproportionenough for the servant's good to be preferred before the master's； but yet it is a greaterextreme， when a little good of the servant shall carry things against a great good of themaster's. And yet that is the case of bad officers， treasurers， ambassadors， generals， andother false and corrupt4 servants； which set a bias upon their bowl， of their own petty endsand envies， to the overthrow of their master's great and important affairs. And for the mostpart， the good such servants receive is after the model of their own fortune；
具体的范文模板链接： 提取码: fihs
