那份噯隻許伱甡
英语阅读 作为英语语言技能的重要组成部分,作为英语书面输入的重要环节,在英语教学中占重要地位。下面是我带来的经典英语美文小短文阅读，欢迎阅读!经典英语美文小短文阅读篇一 决定是种抉择Decisions Are Choices Life is full of decisions and most people take their lifetime to master the ability to make one. 生活中,许多事情需要我们做出决定,因此,许多人用一生的时间去学习掌握做决定的能力。 Each of us makes decisions daily, such as what clothes to wear, what to eat, and what to drink. We’re all excellent at judging other people’s decisions. But what about our own decisions? What about the decisions each of us makes, such as going to college, quitting college, duanwenw.com quitting a job for another one and so on? These are life-defining moments that create two different life paths. None of these decisions should be taken lightly. 每个人每天都要做决定,如决定穿什么、吃什么、喝什么。我们都擅长判断别人的决定,但你擅长判断自己的决定吗?我们自己做的决定怎么样?如上学、退学、辞职另谋新生等等。这些都是对人生有界定意义、会创造两种不同人生道路的时刻,每一个都不能怠慢。 Although we are all skillful at judging others, we should spend some time to get comfortable with ourselves to make decisions without the fear of judgment. Judgment comes from insecurity3. Each insecurity that we have moves us further and further to make a good decision. In order to control our insecurities we need to identify them and be comfortable with ourselves. To accomplish that we can all use some help. You may get it from a friend or a family member. 即使擅长判断别人的决定,我们也应该花些时间让自己应付自如地做决定,而且不必害怕做出判断。判断力来自于不安全感。我们的每一个不安全感都会推动我们去做出正确的决定。为了控制我们的不安全感,我们需要辨别它们,让自己能无所顾忌。为了达到这个目标,我们可以寻求别人的帮助。你可以从朋友或者家人那里得到你需要的帮助。 The best part about decision-making is that there is no right or wrong answer. Decisions are choices, and choices are individual. Try to put some more effort into your own decisions and leave the judgment at the door. 关于做决定,其最美好之处在于答案没有对错之分。做决定是种抉择,而且抉择是仁者见仁、智者见智。尽力做出自己的选择,不必介意你的选择是对或是错。 Perhaps your idea is a business venture, a travel adventure, or a career that you would like to pursue. duanwenw.com When you get an idea that excites you, don’t push the idea away. Remember to follow your dream, because you have the power to make it come true. 或许你想去投资经商、旅游历险或是致力于你喜爱的事业。当你有了让自己激动的想法,那就坚持这个想法。记得坚持自己的梦想,因为你有能力让梦想成真。 经典英语美文小短文阅读篇二 垂钓Angling On warm evenings I often sat in the boat playing the flute, and saw the perch swimming around me. I saw the moon traveling over the bottom of the lake, which was strewn1 with the fallen leaves and branches. 天气晴和的夜晚,我也常独驾一舟,弄笛湖上,看水中的鲈鱼饶舟不去。俯视湖底,落木坠枝,横斜交错,皓月一轮,行径其上。 Once, I used to come to this pond in dark summer nights with a friend. We would make a fire there, which we thought attracted the fishes. Late in the night, we threw the burning firewood high into the air, which, when it came down into the pond, went out with a loud hissing. And we were suddenly in total darkness. duanwenw.com Then, whistling a tune, we made our way to the village again. But now I had made my home by the shore. 以前,在那些深黝的夏日夜晚,我曾不止一次与友人寻胜至此。我们总是先在岸边燃起一堆篝火,我们认为此法最能把鱼招来。待到夜色渐深,我们便把那尚未燃尽的木柴像烟火似地抛入暗空,一阵闪亮之后,缀湖澌灭,嗤然有声。然后长啸一曲,摸黑寻回村落。不过我最近索性就迁居到那里,傍湖而居了。 Sometimes, after the family had all gone to bed, I returned to the woods. Partly for the next day’s dinner, I spent the hours of midnight fishing from a boat by moonlight. At this time, I heard owls and foxes serenade, along with the singing of some unknown birds. These experiences were very memorable and valuable to me. In the center of the water, there were sometimes thousands of small perch and shiners, breaking the surface with their tails. I sometimes threw a line into the pond as I drifted in the gentle night breeze, now and then feeling a slight shaking along it. Pulling the line out of the pond, I saw a perch wriggling in the air.(excerpt) 有时,待家人睡去,我又重新返回林中。半为明日的食物筹措,我于夜半自操一舟,趁着月色,独钓湖上。这时鸱鸣狐啸,伴着一两声怪鸟的戛鸣。回想这些夜游,至今历历难忘。在水中央,鲈鱼银鱼成群,不啻千百,翻舞嬉戏,不时在湖面翻起层层涟漪。有时,于夜风习习之中,我将钓丝投入湖里,但不时忽觉手下一丝微颤。轻轻将线一扯,只见一只鲈鱼在半空中活蹦乱跳。 经典英语美文小短文阅读篇三 宽恕的艺术 Forgiveness To forgive may be divine, but no one ever said it was easy, When someone has deeply hurt you, it can be extremely difficult to let go of your grudge. But forgiveness is possible- and it can be surprisingly beneficial to your physical and mental health. 宽恕是神圣的，但是人们都知道做到宽恕并不容易。当你被深深伤害的时候，心中无恨是很难做到的。但是宽恕是可以存在的—而且这会给你的身心健康带来出乎意料的益处。 “People who forgive show less depression, anger and stress and more hopefulness,” says Frederic, Ph. D., author of Forgive for Good. “So it can help save on the wear and tear on our organs, reduce the wearing out of the immune system and allow people to feel more vital.” 《宽恕的好处》一书的作者弗雷德里克博士说：“懂得宽恕的人不会感到沮丧、愤怒和紧张，他们总是充满希望。所以宽恕有助于人体各种器官的损耗，降低免疫系统的疲劳程度并使人精力更加充沛。” So how do you start the healing? Try following these steps: 那么，如何平定自己的情绪呢?试试下面的一些步骤吧： Calm yourself. To defuse your anger, duanwenw.com try a simple stress-management technique. “Take a couple of breaths and think of something that gives you pleasure: a beautiful scene in nature, someone you love,” Frederic says. 让自己冷静下来。尝试一种简单的减压技巧来缓解你愤怒的情绪。弗雷德里克建议：“做几次深呼吸，然后想想那些令你快乐的事情，比如自然界的美丽景色，或者你爱的人。” Don’t wait for an apology. “Many times the person who hurt you has no intention of apologizing,” Frederic says. “They may have wanted to hurt you or they just don’t see things the same way. So if you wait for people to apologize, you could be waiting an awfully long time.” Keep in mind that forgiveness does not necessarily mean reconciliation with the person who upset you or condoning of his or her action. 不要等待别人的道歉。弗雷德里克说：“许多时候，伤害你的人没有想过要道歉。他们可能是故意的，也可能只是和你看待事物的方式不一样。所以如果你等着别人来道歉，你可能会等相当长的时间。“你要牢记，宽恕并不一定意味着盲从那些让你心烦意乱的人，也不意味着纵容他或她的行为。”
wangweil0726
英语是目前世界上通用程度最高的语言,也是人们参与国际交流和竞争必备的技能。下面是我带来的每日英语晨读美文，欢迎阅读!
Causes Are People
by Susan Parker Cobbs
IT HAS NOT been easy for me to meet this assignment. In the first place, I am not a very articulate person, and then one has so many beliefs, changing and fragmented and transitory beliefs---besides the ones most central to our lives. I have tried hard to pull out and put into words my most central beliefs. I hope that what I say won’t sound either too simple or too pious.
I know that it is my deep and fixed conviction that man has within him the force of good and the power to translate force into life. For me, this means that a pattern of life that makes personal relationships more important. A pattern that makes more beautiful and attractive the personal virtues: courage, humility, selflessness and love. I used to smile at my mother because the tears came so readily to her eyes when she heard or read of some incident that called out these virtues. I don’t smile any more because I find I have become more and more responsive in the same inconvenient way to the same kind of story.
And so I believe that I both can and must work to achieve the good that is in me. The words of Socrates keep coming back to me: “The unexamined life is not worth living.” By examination we can discover what is our good and we can realize that knowledge of good means its achievement. I know that such self-examination has never been easy---Plato maintained that it was soul’s central search. It seems to me peculiarly difficult now. In a period of such rapid material expansion and such wide spread conflicts, black and white have become gray and will not easily separate.
There is a belief which follows this. If I have the potential of the good life within me and compulsion to express it, then it is a power and compulsion common to all men. What I must have for myself to conduct my search, all men must have: freedom of choice, faith in the power and the beneficent qualities of truth. What frightens me most today is the denial of these rights, because this can only come from the denial of what seems to me the essential nature of man. For if my conviction holds, man is more important than anything he has created and our great task is to bring back again into a subordinate position the monstrous superstructures of our society.
I hope this way of reducing our problems to the human equation is not simple an evasion of them. I don’t believe it is. For most of us it is the area in which we can work : the human area---with ourselves, with the people we touch, and through these two by vicarious understanding, with mankind. I believe this is the safest starting point. I watch young people these days wrestling with our mighty problems. They are much more concerned with them and involved in them than my generation of students ever was. They are deeply aware of the words “quality” and “justice” In their great desire to right wrong they are prone to forget that causes are people, that nothing matters more than people. They need to add to their crusades the warmer and more affecting virtues of compassion and love. And here again come those personal virtues that bring tears to the eyes.
One further word, I believe that the power of good within us is real and comes there from a source outside and beyond ourselves. Otherwise, I could not put my trust so firmly in it.
Keep the Innocent Eye
By Sir Hugh Casson
When I Accepted the invitation to join in "This I Believe," it was not-goodness knows-because I felt I had anything profound to contribute. I regarded it-selfishly, perhaps-as a chance to get my own ideas straight. I started, because it seemed simplest that way, with my own profession. The signposts I try to follow as an architect are these: to keep the innocent eye with which we are all born, and therefore always to be astonished; to respect the scholar but not the style snob; to like what I like without humbug, but also to train my eye and mind so that I can say why I like it; to use my head but not to be frightened to listen to my heart (for there are some things which can be learned only through emotion); finally, to develop to the best of my ability the best that lies within me.
But what, you may say, about the really big problems of life- Religion? Politics? World Affairs? Well, to be honest, these great problems do not weigh heavily upon my mind. I have always cared more for the small simplicities of life-family affection, loyalty of friends, joy in creative work.
Religion? Well, when challenged I describe myself as "Church of England," and as a child I went regularly to church. But today, though I respect churchgoing as an act of piety and enjoy its sidelines, so to speak, the music and the architecture, it holds no significance for me. Perhaps, I don't know, it is the atmosphere of death in which religion is so steeped that has discouraged me-the graveyards, the parsonical voice, the thin damp smell of stone. Even today a "holy" face conjures up not saintliness but moroseness. So, most of what I learned of Christian morality I think I really learned indirectly at home and from friends.
World Affairs? I wonder if some of you remember a famous prewar cartoon. It depicted a crocodile emerging from a peace conference and announcing to a huge flock of sheep (labeled "People of the World"), "I am so sorry we have failed. We have been unable to restrain your warlike ambitions." Frankly, I feel at home with those sheep-mild, benevolent, rather apprehensive creatures, acting together by instinct and of course very, very woolly. But I have learned too, I think, that there is still no force, not even Christianity, so strong as patriotism; that the instinctive wisdom with which we all act in moments of crisis-that queer code of conduct which is understood by all but never formulated-is a better guide than any panel of professors; and finally that it is the inferiority complex, usually the result of an unhappy or unlucky home, which is at the bottom of nearly all our troubles. Is the solution, then, no more than to see that every child has a happy home? I'm not sure that it isn't. Children are nearer truth than we are. They have the innocent eye.
If you think that such a philosophy of life is superficial or tiresomely homespun or irresponsible, I will remind you in reply that the title of this series is "This I Believe”-not "This I ought to believe," nor even "This I would like to believe”-but, "This I Believe."
Dreams Are the Stuff Life Is Made Of
By Carroll Carroll
I believe I am a very lucky man.
My entire life has been lived in the healthy area between too little and too much. I’ve never experienced financial or emotional insecurity, but everything I have, I’ve attained by my own work, not through indulgence, inheritance, or privilege.
Never having lived by the abuses of any extreme, I’ve always felt that a workman is worthy of his hire, a merchant entitled to his profit, an artist to his reward.
As a result of all this, my bargaining bump may be a little underdeveloped, so I’ve never tried to oversell myself. And though I may work for less than I know I can get, I find that because of this, I’m never so afraid of losing a job that I’m forced to compromise with my principles.
Naturally in a life as mentally, physically, emotionally, and financially fortunate as mine has been, a great many people have helped me. A few meant to, most did so by accident. I still feel I must reciprocate. This doesn’t mean that I’ve dedicated my life to my fellow man. I’m not the type. But I do feel I should help those I’m qualified to help, just as I’ve been helped by others.
What I’m saying now is, I feel, part of that pattern. I think everyone should, for his own sake, try to reduce to six hundred words the beliefs by which he lives—it’s not easy—and then compare those beliefs with what he enjoys—not in real estate and money and goods, but in love, health, happiness, and laughter.
I don’t believe we live our lives and then receive our reward or punishment in some afterlife. The life and the reward…the life and the punishment—these to me are one. This is my religion, coupled with a firm belief that there is a Supreme Being who planned this world and runs it so that “no man is an island, entire of himself…” The dishonesty of any one man subverts all honesty. The lack of ethics anywhere adulterates the whole world’s ethical content. In these—honesty and ethics—are, I think, the true spiritual values.
I believe the hope for a thoroughly honest and ethical society should never be laughed at. The most idealistic dreams have repeatedly forecast the future. Most of the things we think of today as hard, practical, and even indispensable were once merely dreams.
So I like to hope that the world need not be a dog-eat-dog jungle. I don’t think I’m my brother’s keeper. But I do think I’m obligated to be his helper. And that he has the same obligation to me.
In the last analysis, the entire pattern of my life and belief can be found in the words “do NOT do unto others that which you would NOT have others do unto you.” To say “Do unto others as you would have others DO unto you” somehow implies bargaining, an offer of favor for favor. But to restrain from acts which you, yourself, would abhor is an exercise in will power that must raise the level of human relationship.
“What is unpleasant to thyself,” says Hillel, “THAT do NOT unto thy neighbor. This is the whole law,” and he concluded, “All else is exposition.”
