长虫虫的橘子
情景美文在思品教学中加以应用,能更有效地实现情感态度价值观目标。本文是经典的英语美文,希望对大家有帮助!
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art wouldno longer be troubling, but purely celebratory in its functions. The family would become superfluous as social unit, with all its former power for bringing about neurosis drained away, Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worthesteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift.We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
一个缺乏抱负的世界将会怎样,这不难想象。或许,这将是一个更为友善的世界:没有渴求,没有磨擦,没有失望。人们将有时间进行反思。他们所从事的工作将不是为了他们自身,而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神,其功能将纯粹为了庆典。作为社会单位的家庭及其所带来精神伤痛也将荡然无存,人的寿命将会更长,因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝,抱负却早已远离人心。
啊,长此以往人生将变得多么乏味无聊!
有一种盛行的观点认为,成功是一种神话,因此抱负亦属虚幻。这是不是说实际上并不丰在成功?成就本身就是一场空?与诸多运动和事件的力量相比,男男女女的努力显得微不足?显然,并非所有的成功都值得景仰,也并非所有的抱负都值得追求。对值得和不值得的选择,一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认,成功确实存在,成就的意义举足轻重,而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机,求取业绩的兴趣和对子孙后代的关注。
我们无法选择出生,无法选择父母,无法选择出生的历史时期与国家,或是成长的周遭环境。我们大多数人都无法选择死亡,无法选择死亡的时间或条件。但是在这些无法选择之中,我们的确可以选择自己的生活方式:是勇敢无畏还是胆小怯懦,是光明磊落还是厚颜无耻,是目标坚定还是随波逐流。我们决定生活中哪些至关重要,哪些微不足道。我们决定,用以显示我们自身重要性的,不是我们做了什么,就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心,这些选择和决定终究是我们自己做出的。我们决定,我们选择。而当我们决定和选择时,我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。
The courage of life is often a less dramatic spectacle than the courage of a final moment; butit is no lessa magnificent mixture of triumph and tragedy. A man does what he must in spiteof personal consequences,in spite of obstacles and dangers and pressures and that is thebasis of all human morality.
To be courageous…requires no exceptional qualifications,no magic formula,no specialcombination of time,place and circumstance.It is an opportunity that sooner or later ispresented to us all. Politics merely furnishes one arena which imposes special tests ofcourage.In whatever arena of life one may meet the challengeof courage,whatever may bethe sacrifices he faces if he follows his conscience,the loss of his friends,his fortune,hiscontentment, even the esteem of his fellow men,each man must decide for himself thecourse he will follow. The stories of past courage can define that ingredient,they canteach,they can offer hope,they can provide inspiration.But they cannot supply courageitself. For this each man must look into his own soul.
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I thought like a child; when I became and adult, I put an end to childish ways. For now we see in mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
就算我能说万人的方言和天使的话语,但如果没有爱,我不过就如鸣锣一般;就算我有预知未来的能力,就算我精通各种知识和奥秘,就算我有坚定的信念,但如果没有爱,我就什么都算不上;就算我拿所有的财物周济穷人,就算我能做出舍己为人的壮举,但如果没有爱,我仍将一无所有。
爱是一种忍耐,爱是一种友善;爱不是嫉妒,不是自大,不是鲁莽,不是固执己见,不是轻易发怒。爱意味着憎恶不义,赞赏真理;爱意味着包容一切,相信一切,对生活充满希望,并能忍受生活中的一切。
爱是永无止境的,但又是有尽头的;就像知识一样,必将归于乌有。我们现在搜掌握的知识很有限,当我们掌握了完整的知识时,有限的知识必将归于乌有。当我还是一个孩子的时候,我像孩子一样说话,像孩子一样思考问题,像孩子一样推理;但我一旦成年,就不再像孩子一样了。现阶段,我们很多时候好像是从镜子里观看事物,对很多事物都看不清,但有朝一日我们会直面这些事物。现阶段,我知道的东西很有限,但有朝一日我会懂得一切。如今,常存在人们心中的东西有三样:信念、希望和爱,而其中爱是最重要的!
嘻哈精神9999
阅读是人生的一种美好享受。阅读经典美文可以让学生的心灵得到滋润和净化,穿越时空与作者展开灵魂的交流,在不断提升的精神境界中让生命之树得以枝繁叶茂。下面是我带来的优美经典英语 文章 ,欢迎阅读!优美经典英语文章篇一 Life in a violin Case 琴匣子中的生趣 Alexander Bloch 亚历山大·布洛克 In order to tell what I believe, I must briefly sketch something of my per-sonal history. 为了阐明我生活的信条,我必须简单介绍一下我的经历。 The turning point of my life was my decision to give up a promising business career and study music. My parents, although sympathetic, and sharing my love of music, disapproved of it as a profession. This was understandable in view of the family background. My grandfather had taughtmusic for nearly forty years at Springhill College in Mobile and, though much beloved and respected in the community, earned barely enough to provide for his large family. My father often said it was only the hardheaded thriftiness of my grandmother that kept the wolf at bay . As a consequence of this example in the family, the very mention of music as a profession carried with it a picture of a precarious existence with uncertain financial rewards. My parents insisted upon college instead of a conservatory of music, and to college I went-quite happily, as I remember, for although Iloved my violin and spent most of my spare time practicing, I had many other interests. 我生活的转折点是我决定不做发迹有望的商人而专攻音乐。我父母虽然同情我,也像我一样热爱音乐,却反对我以音乐为职业。考虑到我的家庭情况,他们的这种态度是完全可以理解的。我祖父在莫比尔的斯普林希尔学院教授音乐达40年之久,深受学院师生的热爱和敬重,他的工资却几乎不够维持一大家人的生活。父亲常说若不是祖母精明能干,克勤克俭,一家人非挨饿不可。所以在我们家,只要一提起音乐这个行当,大家就会想起那收入微薄、朝不保夕的苦日子。父母坚持要我上大学,不准我进音乐学院,我也就上了大学。我记得自己当时还挺高兴,因为虽然我热爱小提琴,大部分课余时间都花在练琴上,但我还有许多其他的 爱好 。 Before my graduation from Columbia, the family met with severe financial reverses and I felt it my duty to leave college and take a job. Thus was I launched upon a business career-which I always think of as the wasted years. 不等尊从哥伦比亚大学 毕业 ,家庭经济严重恶化,我感到自己有责任退学找工作,就这样我投身子商界——事后我每次想起这段经历都觉得是虚度了年华。 Now I do not for a moment mean to disparage business. My whole point is that it was not for me. I went into it for money, and aside from the satisfaction of being able to help the family, money is alll got out of it. It was not enough. I felt that life was passing me by. From being merely discontented I became acutely miserable. My one ambition was to save enough to quit and go to Europe to study music.I used to get up at dawn to practice before I left for "downtown," distracting my poor mother by bolting a hasty breakfast at the last minute. Instead of lunching with my business associates, I would seek out some cheap cafe, order a meager meal and scribble my harmony exercises. I continued to make money, and finally, bit by bit, accumulated enough to enable me to go abroad. The family being once more solvent, and my help no longer necessary, I resigned from my position and, feeling like a man released from jail, sailed for Europe. I stayed four years, worked harder than I had ever dreamed of working before and enjoyed every minute of it. 我从来无意贬低经商,我的意思是它不适合我。我经商只是为了挣钱。除了能补贴家用给我带来一点满足以外,我从这项职业得到的唯一东西就是钱。这是不够的。我感到年华似水从我身边流走。对职业的不满使我痛苦不堪。我唯一的抱负就是积攒足够的钱,然后改行,到欧洲去学音乐。于是,我天天黎明即起,练习小提琴,再去“商业区”上班,几乎来不及囫囵吞下仓促准备的早餐,搞得我可怜的妈妈惶恐不安。我不与商界同事共进午餐,总爱找个便宜的餐馆,随便混上一顿,信手写些和声练习曲.。我不停地挣钱,终于,一分一分地攒够了 出国 的钱。这时,家庭经济情况也好转了,不再需要我的帮助。我辞去商务,感到自己像出狱的犯人一样自由,乘船去了欧洲,一去就是四年。我学习要比从前想象的刻苦得多,然而生活得很快乐。 "Enjoyed" is too mild a word. I walked on air. I really lived. I was a freeman and I was doing what I loved to do and what I was meant to do. “快乐”一词还不足以表达我的心情。我是乐不可支,飘飘欲仙了。我过着真正的生活。我是个自由人,做我爱做的、命中注定要做的事情。 If I had stayed in business I might be a comparatively wealthy man today, but I do not believe I would have made a success of living. I would have given up all those intangibles, those inner satisfactions that money can never buy, and that are too often sacrificed when a man's primary goal is finanaal success. 假如我一直经商,今天可能已经成了一个相当富有的人,但我认为我那时的生活并没有带来成功;为了金钱我可能放弃了一切无形的东西,放弃了精神上的种种乐趣,那是金钱永远买不来的,一个人要是把获取金钱当做主要的奋斗目标,他的精神乐趣就常常被牺牲了。 When I broke away from business it was against the advice of practically all my friends and family. So conditioned are most of us to the association of success with money that the thought of giving up a good salary for an idea seemed little short of insane. If so, all I can say is 'Gee , it's great to be crazy." 我毅然脱离商业,几乎违背了所有的亲友的劝告。我们大多数人习惯把成功与金钱连在一起。那种为理想而放弃高薪的念头简直会被人认为是疯子的念头。如果真是如此,我倒要说一声:“咦!疯子真了不起!” Money is a wonderful thing, but it is possible to pay too high a price for it. 钱固然是好东西,但是为了钱而付出的代价往往太高昂了。 优美经典英语文章篇二 Love Is Not Like Merchandise 爱情不是商品 A reader in Florida, apparently bruised by some personal experience, writes in to complain, "If I steal a nickel's worth of merchandise, I am a thief and punished; but if I steal the love of another's wife, I am free." 佛罗里达州的一位读者显然是在个人经历上受过创伤, 他写信来抱怨道: “如果我偷走了五分钱的商品, 我就是个贼, 要受到惩罚, 但是如果我偷走了他人妻子的爱情, 我没事儿。” This is a prevalent misconception in many people's minds---that love, like merchandise, can be "stolen". Numerous states, in fact, have enacted laws allowing damages for "alienation of affections". 这是许多人心目中普遍存在的一种错误观念——爱情, 像商品一样, 可以 “偷走”。实际上,许多州都颁布法令,允许索取“情感转让”赔偿金。 But love is not a commodity; the real thing cannot be bought, sold, traded or stolen. It is an act of the will, a turning of the emotions, a change in the climate of the personality. 但是爱情并不是商品;真情实意不可能买到,卖掉,交换,或者偷走。爱情是志愿的行动,是感情的转向,是个性发挥上的变化。 When a husband or wife is "stolen" by another person, that husband or wife was already ripe for the stealing, was already predisposed toward a new partner. The "love bandit" was only taking what was waiting to be taken, what wanted to be taken. 当丈夫或妻子被另一个人“偷走”时,那个丈夫或妻子就已经具备了被偷走的条件,事先已经准备接受新的伴侣了。这位“爱匪”不过是取走等人取走、盼人取走的东西。 We tend to treat persons like goods. We even speak of the children "belonging" to their parents. But nobody "belongs" to anyone else. Each person belongs to himself, and to God. Children are entrusted to their parents, and if their parents do not treat them properly, the state has a right to remove them from their parents' trusteeship. 我们往往待人如物。我们甚至说孩子“属于”父母。但是谁也不“属于”谁。人都属于自己和上帝。孩子是托付给父母的,如果父母不善待他们,州政府就有权取消父母对他们的托管身份。 Most of us, when young, had the experience of a sweetheart being taken from us by somebody more attractive and more appealing. At the time, we may have resented this intruder---but as we grew older, we recognized that the sweetheart had never been ours to begin with. It was not the intruder that "caused" the break, but the lack of a real relationship. 我们多数人年轻时都有过恋人被某个更有诱惑力、更有吸引力的人夺去的经历。在当时,我们兴许怨恨这位不速之客---但是后来长大了,也就认识到了心上人本来就不属于我们。并不是不速之客“导致了”决裂,而是缺乏真实的关系。 On the surface, many marriages seem to break up because of a "third party". This is, however, a psychological illusion. The other woman or the other man merely serves as a pretext for dissolving a marriage that had already lost its essential integrity. 从表面上看,许多婚姻似乎是因为有了“第三者”才破裂的。然而这是一种心理上的幻觉。另外那个女人,或者另外那个男人,无非是作为借口,用来解除早就不是完好无损的婚姻罢了。 Nothing is more futile and more self-defeating than the bitterness of spurned love, the vengeful feeling that someone else has "come between" oneself and a beloved. This is always a distortion of reality, for people are not the captives or victims of others---they are free agents, working out their own destinies for good or for ill. 因失恋而痛苦,因别人“插足”于自己与心上人之间而图报复,是最没有出息、最自作自受的乐。这种事总是歪曲了事实真相,因为谁都不是给别人当俘虏或牺牲品——人都是自由行事的,不论命运是好是坏,都由自己来作主。 But the rejected lover or mate cannot afford to believe that his beloved has freely turned away from him--- and so he ascribes sinister or magical properties to the interloper. He calls him a hypnotist or a thief or a home-breaker. In the vast majority of cases, however, when a home is broken, the breaking has begun long before any "third party" has appeared on the scene. 但是,遭离弃的情人或配偶无法相信她的心上人是自由地背离他的——因而他归咎于插足者心术不正或迷人有招。他把他叫做催眠师、窃贼或破坏家庭的人。然而,从大多数事例看,一个家的破裂,是早在什么“第三者”出现之前就开始了的。