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英语故事如下:
Ancient Chinese myths and legends tell the story of Chang'e who was forced by Meng and had no choice but to fly to the Moon Palace after eating an immortal pill given to her husband Hou Yi by the mother of the Western King。
中国上古时代神话传说故事,讲述了嫦娥被逄蒙所逼,无奈之下,吃下了西王母赐给丈夫后羿的一粒不死之药后,飞到了月宫的事情。
嫦娥奔月拯救黎民版:
羿是远古时期有穷国的国王,力大无穷,勇武善射,但性格暴戾,滥施苛政,弄得民不聊生。羿想长生不老,他于是从王母娘娘那里拿来了可以成仙得道的灵药。
美丽善良的妻子嫦娥得知此事,为使百姓免受羿长期的残暴统治,就偷偷把仙药吃了,化作仙女飘向月宫,成了月宫中的神女。
倔强小饭
Once upon a time, a man named Hou Yi, he has a beautiful wife named Chang'e. One day, he became hunting, met the Queen Mother, the first to seek immortality, the dose of immortality, we will be able to immediately immortal. When Ho was reluctant wife put in the possession of immortality underneath his pillow. Three days later, he became hunting again. She was not taking advantage of Hou Yi, immortality Tundao the stomach and immediately flew to the Moon became cents中文版:从前,有一个人叫后羿,他有一个美丽的妻子叫嫦娥.一天,后羿外出打猎,遇到了王母,求得了一颗仙丹,服下仙丹,就能立即成仙.后羿舍不得妻子,就把仙丹藏在了枕头底下.三天后,后羿再次外出打猎.嫦娥趁后羿不在,把仙丹吞到了肚子里,立即飞到了月亮上成了仙.
独孤道兵
这个是希腊小故事:Achilles’heel/the heel of Achilles阿喀琉斯之踵In the movie Iliad, Patroclus is the cousin of Achilles, while in mythology he was Achilles's closest companion. In the movie, Paris warns against the acceptance of the Trojan Horse, but in mythology a Trojan priest named Laocoön warns against the acceptance of the Trojan Horse. Laocoön is then killed by a sea serpent, making the Trojans believe that the gods want them to accept the horse. In the movie, the Trojan horse fits right through the gates of Troy, while in mythology the Trojans' walls had to be partially disassembled for the Trojan horse to fit through. In the movie, Achilles is killed by Paris during the fall of Troy -- he does shoot him through his heel, but this is not the killing strike (and it appears it is more the distraction of trying to save Briseis that leaves him vulnerable than the wound to his heel). In mythology Paris shoots Achilles in the heel with an arrow guided by Apollo. This happens before the Trojan Horse is even built and thus Achilles never would have entered the horse. Additionally, there is no mention in the Iliad of Achilles returning Briseis to Priam nor of him entering the city to save her from the burning of Troy. In the movie, Priam is killed by Agamemnon, while in mythology, Achilles' son, Neoptolemus, kills him. As a side-note, since Achilles is only in his late twenties at this point of the Homeric version of the legend, he must have fathered Neoptolemus at a very young age, probably no older than fourteen, and his son did not accompany him on the intitial voyage to Troy (as told in Greek dramas like Philoctetes by Sophocles). Although his presence would make sense given Achilles' depicted age in the film, Neoptolemus is still absent. In the movie, Patroclus is killed by Hector, who mistakes him as Achilles. In mythology, Patroclus is wounded by Euphorbos and Hector kills him with a spear in the belly, knowing that he is Patroclus in Achilles' armor. As a hero of the Trojan War, son of Peleus and Thetis. During his infancy his mother plunged him in the Styx, thus making his body invulnerable except for the heel by which she held him. During the Trojan War, Achilles killed Hector but was later wounded in the heel by an arrow shot by Paris and died 这个也行:潘多拉的宝盒Pandora’s boxIn Greek mythology, Pandora ("giver of all, all-endowed" ) was the first woman. Each god helped create her by giving her unique gifts. Zeus ordered Hephaestus to mould her out of Earth (Gaîa -Gaia) as part of the punishment of mankind for Prometheus' theft of the secret of fire, and all the gods joined in offering this "beautiful evil" seductive gifts. Her other name, inscribed against her figure on a white-ground kylix in the British Museum (illustration, right), is Anesidora, "she who sends up gifts." According to the myth, Pandora opened a jar (pithos) in modern accounts referred to as "Pandora's box", releasing all the evils of mankind— although the particular evils are not specified in detail — leaving only Hope inside once she had closed it again. She might have opened the jar out of simple curiosity and not as a malicious act. The myth of Pandora is very old, appears in several distinct Greek versions, and has been interpreted in many ways. In all literary versions, however, the myth is a kind of theodicy, addressing the question of why there is evil in the world. In the seventh century BC Hesiod, both in his Theogony (briefly, without naming Pandora outright, line 570) and in Works and Days, gives the earliest literary version of the Pandora story. There is an older mention of jars or urns containing blessings and evils bestowed upon Mankind in Homer The immortals know no care, yet the lot they spin for man is full of sorrow; on the floor of Zeus' palace there stand two urns, the one filled with evil gifts, and the other with good ones. He for whom Zeus the lord of thunder mixes the gifts he sends, will meet now with good and now with evil fortune; but he to whom Zeus sends none but evil gifts will be pointed at by the finger of scorn, the hand of famine will pursue him to the ends of the world, and he will go up and down the face of the earth, respected neither by gods nor men.
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