五堂宅修
As with almost all "Christian" holidays, Easter has been secularized andcommercialized. The dichotomous nature of Easter and its symbols, however, isnot necessarily a modern fabrication.和其它基督教节日一样，复活节正慢慢“被世俗”和“被商业”。即便如此，复活节的这两个性质和它的标志并不是必然的“现代产物”。复活节兔子The history of Easter 复活节的历史Since its conception as a holy celebrationin the second century, Easter has had its non-religious side. In fact, Easterwas originally a pagan festival.“复活节是神圣的庆典”的概念在公元200年已经形成，自那时起，复活节就站在了非宗教的一方。而事实上，最初的复活节是异教徒的节日。The ancient Saxons celebrated the return of spring with an uproariousfestivalcommemorating their goddess of offspring and of springtime, Eastre. Whenthe second-century Christian missionaries encountered the tribes of the northwith their pagan celebrations, they attempted to convert them to Christianity.They did so, however, in aclandestine manner.As with almost all "Christian" holidays, Easter has been secularized andcommercialized. The dichotomous nature of Easter and its symbols, however, isnot necessarily a modern fabrication.和其它基督教节日一样，复活节正慢慢“被世俗”和“被商业”。即便如此，复活节的这两个性质和它的标志并不是必然的“现代产物”。复活节兔子The history of Easter 复活节的历史Since its conception as a holy celebrationin the second century, Easter has had its non-religious side. In fact, Easterwas originally a pagan festival.“复活节是神圣的庆典”的概念在公元200年已经形成，自那时起，复活节就站在了非宗教的一方。而事实上，最初的复活节是异教徒的节日。The ancient Saxons celebrated the return of spring with an uproariousfestivalcommemorating their goddess of offspring and of springtime, Eastre. Whenthe second-century Christian missionaries encountered the tribes of the northwith their pagan celebrations, they attempted to convert them to Christianity.They did so, however, in aclandestine manner.
奶油不够变球
我是做过一种彩蛋，不知是不是你说的那种。把生鸡蛋的两端用针扎两个小洞，用嘴对着一个小洞吹气，里面的鸡蛋清和鸡蛋黄就流出来了，再把蛋壳洗干净，用水彩笔或颜料染上去就行,真的
夏筱筱筱瞳
As with almost all "Christian" holidays, Easter has been secularized and commercialized. The dichotomous nature of Easter and its symbols, however, is not necessarily a modern fabrication.和其它基督教节日一样，复活节正慢慢“被世俗”和“被商业”。即便如此，复活节的这两个性质和它的标志并不是必然的“现代产物”。复活节兔子The history of Easter 复活节的历史Since its conception as a holy celebration in the second century, Easter has had its non-religious side. In fact, Easter was originally a pagan festival.“复活节是神圣的庆典”的概念在公元200年已经形成，自那时起，复活节就站在了非宗教的一方。而事实上，最初的复活节是异教徒的节日。The ancient Saxons celebrated the return of spring with an uproarious festivalcommemorating their goddess of offspring and of springtime, Eastre. When the second-century Christian missionaries encountered the tribes of the north with their pagan celebrations, they attempted to convert them to Christianity. They did so, however, in aclandestine manner.
