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the pilgrims,清教徒; 英国清教徒;清教徒(Puritan),是指要求清除英国国教中天主教残余的改革派。其字词于16世纪60年代开始使用,源于拉丁文 的Purus,意为清洁。 清教徒信奉加尔文主义(Calvinism),认为《圣经》才是唯一最高权威,任何教会或个人都不能成为传统权威的解释者和维护者。清教徒的先驱者产生于玛丽一世统治后期,流亡于欧洲大陆的英国新教团体中。及后,部分移居至美洲。英文翻译:The Puritans (Puritan) were reformers who demanded the removal of Catholic remnants of the Church of england. The term was first used in 1560s, derived from Latin Purus, meaning "clean". Puritans believe in the doctrine of Calvin (Calvinism), that the Bible is the only supreme authority, any church or individual can not become the traditional authority of the interpreter and defenders. The Puritan pioneers were born in the British Protestant groups that were exiled to the continent in the late reign of Marie. And later moved to america.很久没有翻译了,有点生疏,仅供参考。
密果儿小YO
清教徒 adj. Puritan相关短语:清教徒长老 Puritan father英国清教徒 pilgrim ; The Pilgrims新清教徒 New Puritans清教徒主义 Puritanism清教徒革命 Puritan Revolution相关例句:环球剧场在1613年上演《亨利八世》时被烧成灰烬,在1614年又被重建,但是清教徒在1642年关闭了环球剧场和其他剧院,很快它就被拆毁了。The Globe burned down in 1613, during a performance of Henry VIII, and was rebuilt in 1614,but Puritans closed it and all other theaters in 1642, and it was demolished soon after. 在关于适度和有节制的享乐的描述中,这位女士给我们提出了类似清教徒的有利可图理论。In this description of the moderate and temperate enjoyment of nature, the Lady is giving ussomething like a Puritan economic theory. 希望能对你有帮助,记得采纳我的答案哦~!
扈志泉额
A Puritan of 16th and 17th century England was any person seeking "purity" of worship and doctrine, especially the parties that rejected the Reformation of the Church of England, and those who justified separation from the Church of England following the Elizabethan Religious Settlement are commonly called "Puritans" by historians and critics. However only some Puritans were in favor of separating from the English Church, which was currently under King James I. Most Puritans only wanted to change certain aspects of the church. Later groups are called "puritan", not necessarily favorably, by comparison to these low church Anglicans and Calvinistic Non-conformists.The central tenet of Puritanism was God's supreme authority over human affairs, particularly in the church, and especially as expressed in the Bible. This view led them to seek both individual and corporate conformance to the teaching of the Bible, and it led them to pursue both moral purity down to the smallest detail as well as ecclesiastical purity to the highest level.The words of the Bible were the origin of many Puritan cultural ideals, especially regarding the roles of men and women in the community. While both sexes carried the stain of original sin, for a girl, original sin suggested more than the roster of Puritan character flaws. Eve’s corruption, in Puritan eyes, extended to all women, and justified marginalizing them within churches' hierarchical structures. An example is the different ways that men and women were made to express their conversion experiences. For full membership, the Puritan church insisted not only that its congregants lead godly lives and exhibit a clear understanding of the main tenets of their Christian faith, but they also must demonstrate that they had experienced true evidence of the workings of God’s grace in their souls. Only those who gave a convincing account of such a conversion could be admitted to full church membership. Women were not permitted to speak in church after 1636 (although they were allowed to engage in religious discussions outside of it, in various women-only meetings), thus could not narrate their conversions.On the individual level, the Puritans emphasized that each person should be continually reformed by the grace of God to fight against indwelling sin and do what is right before God. A humble and obedient life would arise for every Christian. Puritan culture emphasized the need for self examination and the strict accounting for one’s feelings as well as one’s deeds. This was the center of evangelical experience, which women in turn placed at the heart of their work to sustain family life.The Puritans tended to admire the early church fathers and quoted them liberally in their works. In addition to arming the Puritans to fight against later developments of the Roman Catholic tradition, these studies also led to the rediscovery of some ancient scruples. Chrysostom, a favorite of the Puritans, spoke eloquently against drama and other worldly endeavors, and the Puritans adopted his view when decrying what they saw as the decadent culture of England, famous at that time for its plays and bawdy London. The Pilgrims (the separatist, congregationalist Puritans who went to North America) are likewise famous for banning from their New England colonies many secular entertainments, such as games of chance, maypoles, and drama, all of which were perceived as kinds of immorality.At the level of the church body, the Puritans believed that the worship in the church ought to be strictly regulated by what is commanded in the Bible (known as the regulative principle of worship). The Puritans condemned as idolatry many worship practices regardless of the practices' antiquity or widespread adoption among Christians, which their opponents defended with tradition. Like some of Reformed churches on the European continent, Puritan reforms were typified by a minimum of ritual and decoration and by an unambiguous emphasis on preaching. Like the early church fathers, they eliminated the use of musical instruments in their worship services, for various theological and practical reasons. Outside of church, however, Puritans were quite fond of music and encouraged it in certain ways.Another important distinction was the Puritan approach to church-state relations. They opposed the Anglican idea of the supremacy of the monarch in the church (Erastianism), and, following Calvin, they argued that the only head of the Church in heaven or earth is Christ (not the Pope or the monarch). However, they believed that secular governors are accountable to God (not through the church, but alongside it) to protect and reward virtue, including "true religion", and to punish wrongdoers — a policy that is best described as non-interference rather than separation of church and state. The separating Congregationalists, a segment of the Puritan movement more radical than the Anglican Puritans, believed the Divine Right of Kings was heresy, a belief that became more pronounced during the reign of Charles I of England.
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