士多啤梨cake
听力： Section A 1.place 2. if it had never been heard before 3. 答案不详4. what you did. 5.discussion 6. A common mistake 7. In reality 8. that you obtained 9.Attention 10.Undertaking of project in lack Section B and C 1-5 CBAAA 6-10 BBAAA 阅读 11-15 CACDA 16-20 DCB19自选B 21-25 BDD24自选B 26-30 CCDDD General knowledge 31-35 DBACD 36-40 BCDCA 改错 1.the改a 2. passd改based 3. their改his 4. it去掉 5. therefore 改however 6. the 去掉7. 答案不详8.答案不祥 9.live改alive 10. to 去掉 翻 译 Cell phone has altered human relations. There is usually a note on the door of conference room, which reads “close your handset|.” However, the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our “thirst for socialization.” We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom. 我们人类，正面临全球性的危机，我们的生存和文明受到威胁。尽管我们聚在一起共商对策，而灾难却在扩大，形式不容乐观。但也有令人欣 喜的消息：如果行动大胆果断，反应迅速，我们有能力解决这场危机，避免其向最坏的方向发展。 但是，时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒的名言来形容，“它们在奇怪的悖论中前 行，仅仅为一个决定而犹豫不决，有了决心却拖泥带水，信心犹疑不定，见解随波逐流，掌权者虚弱无力。” 而如今我们向这个星球脆弱的大气层倾倒超过七千万吨温室气体，把其当作天然排污口。明天我们还会变本加厉，堆积的温室气体吸纳了越来 越多的太阳热度。 作 文 China's State Administration of Radio Film and Television (SARFT) recently issued a notice banning domestic radio and TV stations from translating foreign radio and TV programmes into any local dialect. The notice said that such dialect translation contradicts the national initiative to promote Putonghua, or Mandarin, around the country. Foreign programmes that have been translated into dialects must be removed from television and radio immediately. The notice evoked a mixed response from experts and audio and video producers, as well as the general public. Many voiced their concerns that local dialects would be fornidden in public places. Mandarian, which means “common language”, is the country's predominant language and is widely used by more than 70 percent of the population. However, local dialects still enjoy pupularity for relatively less-educated people in some occasions. The dialects do make unique role and should be tolerated for existence in public places. Though promoted widely in public places, dialects are acceptable in public places. First, it is more than a mere tool for communication. It is, most importantly, the messenger of its respective culture. If the dialect was eliminated from daily use, the culture will be broken. Second, Mandarian can absorb the elit part of local dialect to enrich its vovabulary and usuge. This is the perfection of Mandartian from thousands of years blend and contact. The dialects can also be popular in the public. Along with the famous short play by comic actors in NE China, the local dialect came into the splotlight, and enjoyed more pupulatity throughout China. Such a cultural phenomenon represents the audience an attitude to local dialects which cater to the taste of the majority. Third, dialect is the only mean of communication to some undereducated local people. If local dialects are fobbiden in the public places, they can not communicate. To sum up, local dialects should be tolerated in public places for its unique role which Mandarian can not substitute. We should guartee its survival because dialects stand for our spiritual land. From a long-term perspective, dialects should not and would not be wiped out. There is no need for any purposeful and deliberate attempt to protect dialects. Just let dialects take their natural course. The best way to protect a dialect is to use it in daily life and pass it down from generation to generation
晴朗天空85
31 、（ D ） the monarch of the United Kingdom 32 、（ B ） Edinburgh. 33 、（ A ） Thomas Jefferson. 34 、（ C ） Sydney 35 、（ D ） Percy B. Shelley 36 、（ B ） Walt Whitman. 37 、（ C ） D.H. Lawrence. 38 、（ D ） psycholinguistics. 39 、（ C ） pidgin. 40 、（ A ） an illocutionary act. 翻 译 Cell phone has altered human relations. There is usually a note on the door of conference room, which reads “close your handset|.” However, the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our “thirst for socialization.” We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom. 英译汉原文及参考答案��We, the human species, are confronting a planetary emergency – a threat to the survival of our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well: we have the ability to solve this crisis and avoid the worst – though not all – of its consequences, if we act boldly, decisively and quickly. However, despite a growing number of honorable exceptions, too many of the world's leaders are still best described in the words Winston Churchill applied to those who ignored Adolf Hitler's threat: "They go on in strange paradox, decided only to be undecided, resolved to be irresolute, adamant for drift, solid for fluidity, all powerful to be impotent." So today, we dumped another 70 million tons of global-warming pollution into the thin shell of atmosphere surrounding our planet, as if it were an open sewer. And tomorrow, we will dump a slightly larger amount, with the cumulative concentrations now trapping more and more heat from the sun.我们人类，正面临全球性的危机，我们的生存和文明受到威胁。尽管我们聚在一起共商对策，而灾难却在扩大，形式不容乐观。但也有令人欣 喜的消息：如果行动大胆果断，反应迅速，我们有能力解决这场危机，避免其向最坏的方向发展。 但是，时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒的名言来形容，“它们在奇怪的悖论中前 行，仅仅为一个决定而犹豫不决，有了决心却拖泥带水，信心犹疑不定，见解随波逐流，掌权者虚弱无力。” 而如今我们向这个星球脆弱的大气层倾倒超过七千万吨温室气体，把其当作天然排污口。明天我们还会变本加厉，堆积的温室气体吸纳了越来 越多的太阳热度。 The previous section has shown how quickly a rhyme passesfrom one school child to the next and illustrates the further difference (1)the改a____between shcool lore and nursery lore. In nursery lore a verse, learnt in early childhood, is not usually passed on again when the little listener (2)_when改until____has grown up, and has children of their own, or even grandchildren. (3)_their改his____The period between learning a nursery rhyme and transmitting It may be something from twenty to seventy years. With the playground (4)__something改anything___lore, therefore, a rhyme may be excitedly passed on whtin the very hour (5)_therefore改however___it is learnt; and in the general, it passes between children of the (6)__the去掉___same age, or nearly so, since it is uncommon for the difference in age between playmates to be more than five years. If therefore, a playgroundrhyme can be shown to have been currently for a hundred years, or (7)__currently改current___even just for fifty, it follows that it has been retransmitting overand over; very possibly it has passed along a chain of two or three (8)_over后加again____hundred young hearers and tellers, and the wonder is that it remains live (9)live 改alive_____after so much handling, to let alone that it bears resemblance to the (10)_to let alone的to去掉___
qiuchi0808
For me the most interesting thing about a solitary life, and mine has been that for the last twenty years, is that it becomes increasingly rewarding. When I can wake up and watch the sun rise over the ocean, as I do most days, and know that I have an entire day ahead, uninterrupted, in which to write a few pages, take a walk with my dog, read and listen to music, I am flooded with happiness.
I’m lonely only when I am overtired, when I have worked too long without a break, when from the time being I feel empty and need filling up. And I am lonely sometimes when I come back home after a lecture trip, when I have seen a lot of people and talked a lot, and am full to the brim(边缘) with experience that needs to be sorted out(挑选、选择).
Then for a little while the house feels huge and empty, and I wonder where my self(本性、本我)is hiding. It has to be recaptured slowly by watering the plants and perhaps, by looking again at each one(指代 plant植物)as though it were a person.It takes a while, as I watch the surf(水浪)blowing up in fountains(喷泉), but the moment( 指the lonely moment) comes when the worlds falls away, and the self emerges again from the deep unconscious(潜意识), bringing back all I have recently experienced to be explored and slowly understood.
参考答案：
只有我在非常疲劳的时候，在我不断工作了很长时间以后，在我倍感空虚，需要充实时候，我才会感到寂寞。而有时候在我结束巡回演讲回家的时候，在讲了很多话后，而且有太多经历需要整理时，我也会感到寂寞。于是，有那么一会儿，我感到房子又大又空，我都不知道我的自我又到哪里去了。这时，我必须给植物浇水，并挨个瞅瞅，仿佛他们是有生命的精灵一般，这样我才能慢慢找到我的那个自我。很长一段时间，我看着水浪从喷泉中喷涌而出。但只有当世界在我身边逐渐消失，当我再次从我内心深处的'无意识中冒出来时，带给我最近的种种经历，让我探究，让我慢慢领会时，我才会感到寂寞。当我因为持续工作太久而感觉疲劳空虚，需要充实一下的时候，我会觉得孤独。有时，我出差做讲座，见很多人，说很多话，回来后脑子里很多东西需要理一理，这时我也会觉得孤独。
在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿筵席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜加蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应”。
参考译文：
We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa.
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