山东英语导游证导游词

Hello! I travel, the reception department's request, visits the tour to presence famous city Qufu fellow welcome guests to express warmly welcome. I fortunately accompany the visit for everybody tourguide, is extremely happy, this is we enjoys the study together the good opportunity. After looked please leave behind the valued , briefly introduces Qufu to everybody the history, the cultural relic city Qufu was our country ancient times the great thinker, the educationalist, the statesman, the literature entire manages family affairs, sage of Kong Zi's the world hometown, Mencius's native place, Chinese nation's first ancestor shaft Yellow Emperor's birth place, the capital, discussed the Yin native country, the Lu country capital. Three emperors five emperors have four to live the practical training in here, some more than 5,000 years history. Underground has the rich buried treasure, on has the multitudinous cultural relic. Existing cultural relic 112, including the United Nations to protect the unit, world culture inheritance 3, national protection 4, provincial level 12, other for place city level center seriously has "a three two temples mausoleum", "a three mountains two forests temple". The Confucian temple, Confucian Residence, Konglin, the popular name "three", have the sacrificial offering China Yuan saint Duke of Zhou's temple, has sacrificial offering Kong Zi first big disciple duplicate saint Yan Hui the temple, the popular name "two temples"; "A mausoleum" is Yellow Emperor is born - - the long-lived earthen mound few mausoleums; "Three mountains"; The Kong Zi place of birth Nepal mountain, Chinese grave group Jiulongshan, small Taishan - - nine (call nine mountains). Two forests are: The world educates the child best mother forest, the Kong Zi parents buries Liang Gonglin; "A temple" is Li Bai, Du Fu writes poetry, responds, bidding good-bye place, famous writer hole still no matter what national botanical garden "Shimen temple".We now look at the Confucian temple, also called to the Confucian temple, is sacrificial offering Kong Zi and its Madame Qi Guanshi and 72 talented people's place. The Confucian temple with Beijing's Imperial Palace, the Hebei Chende city summer vacation mountain village and calls Chinese three big ancient architectural complexes. The expert delivered four speeches to the Confucian temple: The construction time most remote, greatest, the preservation most complete, the Eastern construction characteristic is most prominent. Is worthy of looking at two questions from the Confucian temple: One is Kong Zi to Chinese and even the Eastern culture tremendous contribution; Two is China has the skilled craftsman in the Confucian temple beginning constructs in 478 ., the second year which Kong Zi died constructs the temple. Constructs temple three in the Kong Zi former dwelling, exhibits Kong Zi's clothes, the vehicle, the book and so on, "when year old offers sacrifices". All previous dynasties emperor all has the extension to the Confucian temple, counts overhaul 15, center repairs 31 times, the minor repair several hundred time achieves present the scale. The Confucian temple imitates system of the imperial palace construction, divides three groups layouts, nine courtyards, have altogether had house 466, gate pavilion 54, the thing relatively pass through in an axle wire, has nearly thousand, Chinese acres, long amounts to two Chinese miles 150 meters. Now saw the Confucian temple is the bright Hongzhi year scale. After the liberation the country allocates funds to service the protection many times. Our country first batch announcement nation key cultural relic preservation organ, in December, 1994 included the world culture inheritance, becomes cultural relic unit which the United Nations protected, Confucian temple construction time remote, scale great, integrity of the preserved really was the world to be . "Wan Rengong wall" front copal vigorous this Duan Luwei "Shinto". In front of the important temple all has the respect quick road which specially opens, is called "Shinto".Wan Rengong wall. This gate is Qufu Ming Chengzheng the Nanmen, also is the Confucian temple together gate, on hangs "Wan Rengong the wall" four large brush-written Chinese characters, is the clear Emperor Qian Long's imperial brush. It originates from the Kong Zi self-satisfied disciple child tribute. When Lu country congress feudal lord, some people proposed child tribute knowledge broad and profound, may place on a par with Kong Zi, the sub- tribute in the field, stands up immediately said, I may not dare with my Mr./Mrs. Kong Zi compared to, human's knowledge is just like a wall, my this wall only has one high, my teacher's wall has the number to be many. Meant that, my knowledge was equal to a shoulder chief is high, clear not any abstruse; Kong Zi's knowledge has my several fold to be many, passes through the detailed research, the comprehensive discussion, can understand he complete after, crossed the threshold, can see America of the ancestor temple, outside the gate you is blind. The posterity in order to describe Kong Zi's knowledge profound, wall of number from the master , "hundred ", "thousand " seals Kong Zi to the Ming Dynasty emperor is "the world civil official host, all previous dynasties king teacher", seals the Kong Zi knowledge to have "ten thousand ", extols the Kong Zi knowledge to have 10,000 eight feet, upward looked, blind goes against, also said this wall deep wall high rampart is extremely firm. These four characters originally write for the bright imperial envoy, Qian Long for expressed he Kong Zi the value, kissed the book "Wan Rengong the wall" to exchange his imperial Shengyu inspires the work place. This work place constructs at the Ming Dynasty, is expresses the Kong Zi knowledge exquisite and perfect, is similar to entire process which plays music, the integrity is from beginning to end complete. The ancient music is by strikes a gong the start, the clock gets up "beginning orderliness also", is strikes Qing to come to an end, "the jade inspires" the sound which falls for Qing, was called "end orderliness also", praises Kong Zi's knowledge is the collection first accomplishing of the virtuous sages, therefore called "Jin Shenger the jade inspires also", "the golden sound" the clock sound, the beginning, "the jade inspires" Qing's sound, the end. This also is the management wants "to finish what one starts" the idiom origin. "Jin Shengyu inspires" is the Ming Dynasty storytelling legalist school Hu Zuanzong the topic decides."Two cypress take on". Crosses the jade to inspire work place this stone arch bridge, the thing respectively has a copal, therefore the person "two cypress take on". This bridge said that, "泮 the water bridge" the basin water is interlinked with the temporary palace nearby, because the historical novel is "hopes the water". In the past read book of the Confucius and Mencius, tested the institute of higher education to call "to enter hopes", served as an official hopes rises high, made business to hope gets rich, crossed the day to hope the tablet. Outside the temple wall the thing respectively sets up a stele, in 1191 specially vertical discontinued the tablet, got down the tablet. The west tablet early destroys, east side on this tablet writes "the official person to discontinue and so on to this". Under in the past the civil and military officials, the common people common people henceforth passed by discontinue on foot but the line, shows to Kong Zi, the Confucian temple star gate. The Ming Dynasty constructs, in 1754 repaired, by wooden changed the iron stone. "The lattice star gate" is the Qian Long imperial brush. Hands down the space galaxy "to have the twenty-eight lunar mansions", among, has to govern cultural the star to be called "the lattice star", the other name "Star ", "the day inspires the star", contacts with Kong Zi and the space tube culture star, Shuowen melts the aspect he is highest, if the past offered sacrifice to heaven, needed first to offer a sacrifice to "Star ", had reveres Kong Ruzun the day the with vitality work place. This work place was the Ming Dynasty in 1544 constructs, extremely approved Kong Zi's thought, advocated was similar to "the outer space universe to be able to nurture the myriad things. Gathering of the world, gathering of the four directions, gathering of the masculine and feminine elements ", the name" too and "the gas is the most basic thing, the universe too and, vitality of the world. "Too with the vitality" was the Shandong governor once the mill handwritten Confucian temple work place. The Ming Dynasty constructs "to the Confucian temple work place", is the white marble, on plays the part of the flame no. 3 gunpowder world, Daoist monk's cap ancient and modern. This Daoist temple thing respectively constructs a very unusual memorial arch to the lining, the wooden angle surrounds, thousand first ten thousand continues, gets down has eight , is called "day Long Shenshi", hands down its dignified inspiration, may drive out evilly, is just. East side the memorial arch submits a written statement: "The German world", said Kong Zi's thought advocated is similar to profoundly for humanity's advantage, the merit can compare with the world. The west memorial arch submits a written statement "the Daoist monk's cap ancient and modern", approves the Kong Zi thought, the means ancient and modern all is the unparalleled saint gate. Three compound, four circuit intendant all same, central . This naming originates from Mencius, to the ancient times four sages , under Iraqi Yin, the willow tree favored, Kong Zi, Mencius four sages' saint mark inductions is four speeches: clear saint also, Iraqi Yin saint no matter what also, under the willow tree favors sum of the saint also, when Kong Zi saint. "When saint" extremely approves the Kong Zi thought to advocate prolonged does not fade, is sage which suits the time. Emperor comes Qufu "to kowtow the big ritual" towards Kong Yaoxing, walks when the saint gate; All previous dynasties "spread out the saint male" when the birth opens "when the saint the gate", besides these two kind of situations, this not easily opens. All walks the quick G gate, the supine wealthy and prominent quick G gate, takes considers it a pleasure to be among the first to read meaning. Kong Zi's knowledge "the Five Classics four books", who first studies who first to have the culture, who first studies who first to have the knowledge, struggles the study, to first reads as by the foresight wealthy and prominent family. Praises a Kong Zi's section of speeches naming according to Yan Hui. Yan Hui said that, road of the master, supine makes up high, drills it to make up firmly. Upwardly approves the Kong Zi knowledge blind to go against, calls "to make up high", studies the writings in classical style to be very difficult, calls "to make up firmly", is high is not unattainable, is definitely may learn after the endeavor. Yan Hui said "master however, friendly are attractive, is abundant I by the article, said me by the ritual." My teacher teaches with skill and patience, teaches me by the culture, executes me by the . In the supine wealthy and prominent family in the alcove has two historical values very high Chinese , is "the pavilion is long", (the Han Dynasty place waiter), dying of the government office gate, all is in front of Lu Wangmu guards. is taken by all previous dynasties inscription on stone tablet and bronze scientist, to studies the Han Dynasty clothing and the writing has the important gold bridge, this bridge, with Imperial Palace's in front of bridge of the same name, calls the liquid gold bridge, also is called the blue water bridge, three arrangements, the green water road gate. Crosses the liquid gold bridge is the Ming Dynasty emperor ordered by the emperor personally "the great road gate", takes "Confucian analects" center "the person to be able greatly to say, non- road great person" meaning. Kong Zi is an ordinary writer, why becomes the sage? Approved Kong Zi to summarize first the virtuous sages' experience, especially has brought honor to the Yao and Shun soup, road of the civil and military Duke of Zhou. "The person can greatly say that, said the person can direct creates all, the non- road great person, certainly is not all direction people, this is praises person's subjective initiative." The great road hanger-on had two steles, the east side four tablets is "the Qufu all previous dynasties evolution will" has recorded the Qufu evolution vicissitude history, a Yuan generation of institute stood, the historical data value was very high, the west was "scholar out of government employment gentleman the inscription", had the very high calligraphy and medium gate. The major and medium gate is the Song Dynasty Confucian temple front door, was called "center and the gate", Italy for uses Kong Zi's thought processing question all to be possible to be easily solved. The the Ming Dynasty extension temple renames "the major and medium gate", approves Kong Zi's knowledge is accomplishing of the collection humanity knowledge, center, takes "the doctrine of the mean" meaning, "center correct path of the world, theorem of the commonplace world", center the agonic, is commonplace is not easy. Leaves, is not the correct path, has become the evil road, the crooked gate. Is said is not left is not right, the fair correct path, to front is a doctrine of the mean. Major and medium gate thing two have watchtower two is guards the Confucian temple to text gate, four big name brands, Confucian temple chart. Enters in the major and medium gate about to have four big tablets. The west bright Hongzhi tablet, says three cardinal guides and the five constant virtues ethics. Right flank the Hongzhi tablet has the the Ming Dynasty talented person Hunan Changsha Li Dongyang to draw up "the Confucian temple chart" the value to be very Cheng Hua tablet, is the Ming Dynasty Cheng Hua Emperor Zhu Jianshen stands. Some two situations bring to all previous dynasties everybody celebrity's attention. One is the Cheng Hua tablet character writes, the standardization, the standardization well, exquisitely makes the person, the typeface writing technique to have "is world-famous" the evaluation; Two, appraises to Kong Zi high, all previous dynasties emperor all has the comment to Kong Zi, appraises high is Emperor Cheng Hua, he Kong Zi's thought, the means compares with eats meal, puts on the clothes, spends, one day also could not leave, had Kong Zi's truth and the means, could enable each person to develop his talents, thing it used, its strength, otherwise messed up. Said has road of the Kong Zi to have the world, road of the Kong Zi has not had the world, road of the counter- Kong Zi loses the world. If the inscribed text stated that, "Road of the my only Kong Zi, the world on first cannot not have , has road of the Kong Zi then the three cardinal guides and the five constant virtues but ethics is just bright, the myriad things take their proper place.. Road of the Kong Zi in the world like cloth , the livelihood of the people daily expense cannot be left vacant for the time being.. Inborn Kong Zi vertical is the saint, lives in the peaceful good justice and humanity, the teacher road emerges, from swims 3000, is continues."Same text gate. Takes "the person concentriily" meaning of the character same text. Is says works with concerted efforts, unites as one the only then competent good deed industry; The writing must unify, has the unification the writing to be able to record the historical dissemination experience, makes the character to be able at will to mess up. The same text gate is the Kuiwen Geqian important Kui article Chinese style pavilion, originally is a library, is the collection books place. Constructed to Song Tianxi two years (in 1018), Jin Zhangzong repaired when changed "the Kui article Chinese style pavilion". This unique grand construction, completely is the lignin structure, calls the orphaned example in the Chinese building construction. After several earthquakes, the Kui article Chinese style pavilion has not shaken destroys. The clear Kanghsi 5 years earthquake "ten houses but actually have nine, saving has one, the Kui article Chinese style pavilion is gorgeously motionless". The the Ming Dynasty board of personnel Shangshu Li Dongyang has specially written "Kuiwen Gefu", approves Kuiwen Ge the construction research value. Is under the porch eastern end this front of the pavilion this thing two courtyards stated that, "The room sleeps", is place which the sacrificial offering personnel fasts, to bathe. East the courtyard is spreads out the saint male room to sleep the institute, clear Kanghsi, Qian Long offers a sacrifice to when the hole all sleeps in the east room washes the hands and face. West the courtyard is from offers a sacrifice to personnel's room to sleep. Kong Zi 71 generation of Sun Kongzhao fumigates the temple in Song, Yuan, is bright, the clear five dynasty does obeisance the Confucian temple tablet more than 130 centralisms to mount in the courtyard wall, therefore west the room sleeps calls the tablet tablets pavilions. This is the Confucian temple sixth enters the courtyard, in the pavilion stands has 55 tablets, is Tang, Song, the gold, Yuan, bright, clear and so on the dynasty stands, its content all is emperor, the imperial envoy does obeisance the hole, to Kong Zi , the appraisal, successively repairs the Confucian temple the record, has the Chinese, is full, Mongolia, eight thinks writing and so on Pakistan article. South north eights five, therefore calls 13 tablets pavilions, because all is authorizes the vertical tablet by emperor, therefore calls the imperial tablet pavilion. East gets up the front row third, 62 alcoves is the Jin Dynasty constructs, is construction which our country extant cannot be seen. Every is seeks with P the edict reason all calls "the imperial tablet". "P pen Qiang is auspicious, fable Dragon King has nine, it is 8th, it loves" the article ", is good at carrying a heavy load, the stele has the writing but heavily to suit its characteristic, the image should for the main item, the turtle body, the hawk leg, the snake east gets up this third alcove is Emperor Kanghsi the vertical tablet. The Beijing Xishan picks the stone passes through Grand Canal, south the economy transports here. The expert calculates this tablet 130,000 catty heavy, along the way sprinkled the hydrogel from Jining, slid on the ice, sometimes one day only walked lies place of the cow. The Qufu book has the stone not to use, must ship in from Beijing, shows emperor to Kong Zi the value. Southeast this courtyard, west Namhkok has a piece all is nobles and ministers repairs the temple, does obeisance the hole the record, the calligraphy value is very courtyard thing respectively has to the lining, east is "the Yu essence gate", west is "the view Germany gate". Is named , the Xihua Confucian temple divides into three groups layouts by here, this five, center are together "accomplishes the gate", left side is "the gold 声门", right side is "the jade inspires the gate", again is "opens Confucianism" toward the west, again is "receives Confucianism" toward the east. Accomplishes the gate the construction structure is , manipulates strategically". Middle inserts is "cancels the heart", about four

Foguang Temple The Foguang Temple is located on a slope of 32 kilometres to the north east of Wutaixian County , amidst a grove of trees. Construction be-gan during the northern Wei dynasty (471-499)m and the most famous of its halls, the Hall of the Great Buddha, is in a style unique to the Tang dynasty. It is the oldest wooden structure now extant. The hall stands on a high platform and consists of seven bays and measures 32 metres in height from the platform surface to the top of the ridge-end ornament. This magnificent wooden structure is decorated with murals of faces and figures. Foguang Temple was damaged in 845 during the Fifth Year O? the Reign of Wuzhong of the Tang Dynasty and rebuilt in 857 by Emperor Xuan Zhong of the Tang dynasty. Since it has under-gone renovation and reconstruction throughout the long history, so that only the existing primitive and simple and hexagonal Zhu Shi Pagoda (Founder of Buddhism) dates from the Northern Wei dynasty . ( In 845, Emperor Wu Zhong abolished Buddhism and burned down Buddhist temples including the Foguang Temple. After Xuan Zhong succeeded to the throne , the first thing he did was to restore Buddhism and rebuild Foguang Temple, also known as the Temple of Buddha's Halo. The temple of Buddha's Halo included : the Hall of the Great Buddha ( the Eastern Hall ), the Wenshu () Hall, the Shanmen Gate (Lokapala), the hall of Kasyapa , Wan Shan Tang Hall, Xiangfeng Huayu Building, wing-rooms and grottoes. All are masterpieces in ancient Chinese architecture. Now there are many Tang Dynasty statues, murals of faces and figures , stone (round or hexagonal)pillars with Buddhist inscriptions, inscriptions of Chinese calligraphy and white marble sculptures . Accompanied by the Wei and Tang dynasties stone sculptures , tombs , pagodas in and out of the temples they have been treasured in and out of China. The Hall of the Great Buddha , the main building, was built in the Tang Dynasty. It's plain and solemn in shape. On the gates and beams there are still many insc-riptions by the people of Tang and other dynasties. According to the inscri-ption on the stone pillar in front of this hall and inscription on the wall in-side the hall, the Hall of the Great Buddha was built in 857. As mentioned in the last paragraph, the hall stands on a high platform and consists of -seven bays with a totalspace of 677 square metres. Massive brackets are used under the caves. The various parts are so well-proportioned as to give the whole struc-ture and appearance of grandour and solidity. The brackets, the beams and the caissoned ceiling in the hall are neatly constructed and gracefully designed , so these structural parts serve also a decorative purpose. This hall is , indeed, a supreme work of art. It is a representative work of the Tang wooden framework architecture. In the hall, there is a spacious platform with three Buddhas and some attendants and consecrate Bodhisattvas on it. Sakyamuni is in the middle and two disciples b-eside. The other two Buddhas are Maitreya and Amitabha, Manjusri riding a lion is or the right and Samantabhadra on an elephnant on th left. In the ends of tne altar stand two giant Skt. Lokapalas. All of these statues are well proportioned and simply moulded. Although they were repainted by the other dynasties, the sculpture style of Tang Dynasty can still be seen on them. In the south of the Buddhist altar, a statue of a middle-aged womwn of Tang Dynasty, who was the benefactor of rebuilding the Hall of the Great Buddha,was vividly carved,with a serious and noole manner. The murals greatly remained in the Hall are mostly related to the religion. A longmural about 450cm long and 66cm high are divided into 3 distinct groups. In subject,matter the wall paintings of the central group centre on Jataka, fables and tales about the previous existence of Sakya-muni , containing murals of Skt. Avalokitesvara, Mahasthanaprapta and Bodhisa-ttvas . The other groups on both sides centre on Skt. Manjusri and Skt. Samantabhadra followed by worshipping Bodhisattvas , and Apsaras in the form of marching to a meeting. Donators are found on both sides, the northern ones in monk dress, the southern common . Technically speaking, these three groups of murals are as important as those of the Dunhuang Grottoes. The wall paintings back of the statue of tne Main Buddha depicted Skt. Loka-pala , , dragons and monkey. The images were depi?ted with light and forceful strokes followed the style of Wu Daozi, something like his picture entitled "Combing the Hills ". They also have a unique style of their own. They are the only earlier mural in the existing Chinese wooden framework architecture. Another hall is Wenshu() Hall, the architectural feature of which is less pillars were used. This is a model of ancient reducing pillar buildings. Built in 1137 during the 15th year of the Reign of Tian Hui of the Jin Dynasty , it is in the form of single eaved hip roof type, measuring 7 bay in width , 4 bay in depth. It has an elegant yet dignified appearance which marks it as the rarest specimen of ancient Chinese wooden architecture. On the top of the hall there is a glazed Pagoda. The whole tower has a simple but dignified appearance in beautiful color. It was built in 1351. The feature of the Jin architecture is unusually represented here. The inclined bracket set for Pu Zhuo under the eaves are especially large which is another feature of Liao and Jin Dynasties architecture. In the centre of the Temple of the Giant Buddhais is the statues of Skt. Manjusri and his six attendants in handsome complexion. TheseJin Dyasty relics are well decorated. Carved on the lower part of the entire walls are the Five Hundred Luohan dated from 1426-1435 during the Reign of Xuen De of the Ming front of the Temple of the Giant Buddhais is a Tang Dynasty stone pillar pagoda inscribed with sutras and the llth Year of the Reign of Da Zhong when the Temple of Giant Buddha was constructed. The other stone pagoda shape with sutras stands in the yard within the temple gate dated from 877 in the Fourth Year of the Reign of Qianfu of the Tang Dynasty . Pagoda is important part of Foguang Temple complex. On the left side of the Temple of the Giang Buddha is a two storeyed hexagonal structure pagoda. It is built entirely of brick. Inside the building, the upper is solid, the lower part hollow. Its pillar is decorated with Indian styled lotus known as Zhu Shi Pagoda , it evidenced the cultural exchange between India and China and dated from Northern Wei or Northern the side of the Fo Guang Temple there are six Tang or Jin Dynasty tombs. The 1230 year old Wugou Jinguan Pagoda was built in the period of Tian Bao reign of the Tang dynasty. The lotus throne upon which the Buddha sits is painted with white lime and covered with colored picture and lotus flowers in dark red and yellow color. It is the only specimen among the existing styles of temples. Besides, a similar form once appeared in the Dunhuang Grottoes paintings of mural. Relics of Foguang Temple is the cream of Tang's flourishing Buddhist culture and art. It is a treasure house of our national culture. Foguang Temple has been opened to the public.